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52 Weeks

Week 23: Satisfactory Proof of Being Free

4/14/2023

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​In the 1800-1803 Minute Book of Shenandoah County, Va, a free African American was inspected by the court to verify he actually was free. "Register No. 10 of free Negro George Banster being, inspected by the court is ordered to be certified to be truly made" (p. 364). On the same page, follows register 11 for "free Negro Benjamin Banster" and register 12 for "free Negro William Banster" with similar wording. 

Another historical example of official registration for free African Americans is in the same county's 1806-1810 Minutes Book: "Register 37 of Free Negro George Bird, being brought into court and the said George being inspected it is decided that the same be certified truly made, the said George having made satisfactory proof of his being free" (1806:43). Page 203 holds another registration: "Sally Smith, a free mulatto woman being inspected by the court, & satisfactory proof being made to the court that she is free, it is ordered that the same be certified as truly made."

As of 1803, Virginia General Assembly required registration of free "Negro" or "mulatto" persons with local court clerks. Along with a registration number and the person's name, such records often included distinguishing marks or scars, age, stature or current health, and gender, as well. The free person was required by law to carry a registration document verifying his or her status as free; not unlike the documents authorizing an enslaved person to travel away from the plantation on which s/he was enslaved. In a March 2013 article on The Uncommon Wealth: Voices from the Library of Virginia, entitled "History Restored: Free Negro Registers Conserved," Senior Local Records Archivist Sarah Nerney writes, "It was a criminal offense to not be registered... Times of great societal fear about a locality's black population would often result in an increase in both registrations and prosecutions for being unregistered... The free Negro registers were thus both instruments of control over the free black population of the state but also a safeguard of an individual's free status should it ever be challenged."

In Shenandoah County, Va, as of 1830, approximately 2% of the population consisted of free African Americans, with a total population for African Americans at 14.5%. The history of Virginia legislation clearly demarcates why the population of free African Americans was so low.
- In 1793, the Virginia legislature made it illegal for free African Americans to enter the state (Rodriguez 1999:243). 
- By 1806, anyone manumitted was required to leave the state within one year according to Virginia law (Rodriguez 1999:253), which was further amended in 1851 to include re-enslavement if they did not comply (Rodriguez 1999:322). 
- The Virginia assembly consistently enacted legislation that supported colonization plans to return former enslaved individuals to Africa in 1800, 1802, 1805, and 1816 (Rodriguez 1999:248); and approved a resolution in 1805 that called on the U.S. Congress to create a new territory in the upper Louisiana Purchase in which free African Americans could settle (Rodriguez 1999:252). 
- In 1848, Virginia law required postmasters to inform local police when pro-abolition literature arrived at the post office and then surrender said material, which was burned by authorities (Rodriguez 1999:322).
- By 1860, Virginia legislation made it legal for free African Americans to be sold into slavery as punishment for committing acts that would normally lead only to imprisonment (Rodriguez 1999:346).

I shared some of these in The Cost of Freedom in 1840 letter, so they should look familiar and bring to mind laws in our local government and in our state shaped by the social constructs of racial bias. To give a clearer example for comparison: in 1806, the formerly enslaved "Negro" Aaron was issued a Deed of Emancipation from W. F, which was verified by no less than two other witnesses. Aaron, "being inspected by the court," was "ordered to be certified as under the age of twenty five and healthy" (1806:11). Notice the lack of a registration number, because in 1806, Aaron would have had to leave Virginia within one year, thus he would not be registered in Virginia. It's important to note that landowning citizens, with European ancestry, were not issued Deeds of Emancipation nor Registered as Free. Their freedom was guaranteed by the U.S. Constitution. And when landowning citizens of European ancestry established themselves in America, they were not forced by law to leave certain states because of their melanin count, unlike Aaron.

Understanding this part of our county's history is important for the decisions we make today. Without this awareness, our votes and our choices become tactless.
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    SENK is an artist and writer in the Shenandoah Valley. The blog, 52 Weeks, is an ethical contemplation on the importance of choosing public school names that are not divisive within a community. Each post is based on over eight years of research by the author. 52 Weeks is a compassionate appeal to community and school board members to not revert to the names of Confederate leaders for Shenandoah County, Va, public schools.

    SENK is the 2024 Dr. Lucile E. Thompson Memorial poetry award winner from Poetry Society of Virginia; 2023 Peter K Hixson Memorial award winner in poetry, and the 2022 Kingdoms in the Wild Poetry Award recipient for her chapbook, Chameleon Sky. In 2016, she received Preservation Virginia's George W. G. Stoner and Melville Jennings Research and Education Award for her work with Sam Moore Slave Cemetery in Shenandoah County, Va. Her research has been published by Shenandoah County Historical Society in 2022, in Slavery's Descendants (2019), and in various articles priorly.

    Posts

    Ground Zero
    ​52 / Remembering & Moving On
    51 / Integration & Teachers
    50 / In Our Own Community
    ​49 / S J H S
    48 / Not One Positive Step
    47 / Maintaining Public Peace
    ​46 / Brown v. Board
    ​45 / Rebuilding a Pro-Confederate South
    44 / An Out-of-area Education
    43 / Where's the 'Common Sense Consideration'?
    ​42 / Education Without Heart
    ​41 / Self-Preservation
    ​40 / Free Public Schools
    ​39 / The Mask of Defiance

    38 / The Golden Door of Freedom
    37 / Prejudicial to our Race
    36 / Are We Compassionate?
    35 / Community
    34 / Need for Radical Change
    33 / Bitter Prejudice
    32 / Fear of 'Negro Equality'
    31 / Rachel, Lashed to Death
    30 / The Whim of the Court: A Look at Jacob, Stacy, Lett; March & Peter; Jeffrey & Peter
    29 / Ben, Tom, Ned, Clary, & two men from the furnace
    28 / The Loss of Fortune
    27 / James Scott, A Free Man
    26 / The Unremembered, The Unheard
    25 / The American Cause
    24 / Tithables for the County & Parish
    23 / Satisfactory Proof of Being Free
    22 / Building Community Takes Trust
    21 / Jacob's Case
    20 / Whose Control?
    19 / Racial Classifications
    18 / The Cost of Freedom in 1840
    17 / Sale of Children
    16 / Bequeathal of Future Increase
    15 / The First Annual
    14 / From a Descendant of a CSA Soldier
    13 / True Americanism
    12 / Slavery. A Hot Topic.
    11 / Real Character
    10 / Real Apologies
    ​9 / Freedom from Fear
    8 / 250 Years
    7 / The Courage of Christ
    6 / Whose Narratives?
    5 / The 13th Amendment
    ​4 / Symbolic Act of Justice
    3 / Giving Thanks
    2 / Confederate Congress
    ​1 /
     Veteran's Day
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  • About
    • Contact Me
  • Visual Art
    • Photography
    • Pottery
  • Writing
    • Recognitions
    • 52 Weeks Blog
    • Submissions Nicely Nixed
  • Where to find me